Believe It or
Not: You were Born Muslim!
By: Umm Rashid
What would you
call a religion whose beliefs, practices and
followers are being bashed and bad-mouthed in
practically every sphere of activity, in almost
every corner of the globe, yet it attracts
ever-increasing numbers of people?
A Paradox? A
Miracle ? Or simply, The Truth: Islaam.
The fact that
Islaam is the fastest growing religion in the
world today, is proof that our Creator has taken
it upon Himself to perfect the Truth that He sent
all His prophets and messengers with -- from Aadam
[AS] to Muhammad [SAW].
Studies conducted
in the West show that the sheer number of new
Muslims is changing the demographic profile of
countries all over the world, and not all of them
are born into Muslim families. With some 6 million
adherents in the United States, Islam is said to
be the nation’s fastest-growing religion. One
expert estimates that 25,000 people a year become
Muslims in this country; some clerics say they
have seen conversion rates quadruple since Sept
11.
Ironically for a
religion that is routinely bashed for
“subjugating” and “oppressing” its female
followers, the number of female reverts to Islaam outnumber
the males 4:1!
The fact that
more and more people are finding their way to
Islaam, notwithstanding the relentless propaganda,
deliberate misinformation and outright prejudice
against it, never ceases to amaze me.
How do these
people navigate in the darkness to find the light
of Islaam in spite of all the obstacles in the
way?
The answer is
that our Creator has granted each one of us a
guiding light -- a pure, undefiled innate nature
called the fitrah. Unlike Christians who
believe in the doctrine of Original Sin and assert
that each baby is born tainted with the sin of
Adam’s disobedience to God, Muslims believe that
every child is born into a state of purity where
it recognizes its Creator and is naturally
subservient to His laws.
In his book The
Fundamentals of Islaamic Monotheism, Abu
Ameenah Bilaal Philips writes: Just as a child’s
body submits to the physical laws which Allaah has
put in nature, its soul also submits naturally to
the fact that Allaah is its Lord and Creator. But
its parents try to make it follow their own way
and the child is not strong enough in the early
stages of its life to resist or oppose its
parents. The religion which the child follows at
this stage is one of custom and upbringing and Allaah
does not hold it to account for this religion.
When the child
matures in youth and clear proofs of the falsehood
of its religion are brought to it, the adult must
now follow the religion of knowledge and reason.
At this point the devils try their best to
encourage him to stay as he is or to go further
astray. Evils are made pleasing to him and he must
now live in the midst of a struggle between his
innate pure nature and his desires in order to
find the right road.
If he chooses to
follow his innate nature, his fitrah,
Allaah will help him overcome his desires even
though it may take most of his life to escape, for
many people enter Islaam in their old age.
The Qur’aan
also points to this phenomenon, where every soul
that has been created is asked Who their Lord is,
and they testify that it is none other than Allaah
before they are born into the world.
When
your Lord drew forth from the loins of the
children of Aadam their descendants and made them
testify concerning themselves. Saying: Am I not
your Lord? They said: “Yes, we testify to it.”
(This) in case you say on the Day of Judgement,
“We were unaware of this.” Or in case you say:
It was our ancestors who made partners (with
Allaah) and we are only their descendants…[Surah
Al-A’raaf 7:172-173]
Explaining this
verse, the Prophet [SAW] said: When Allaah created
Aadam [AS] , He took a covenant from him …then
He extracted from him all of his descendants who
would be born until the end of the world,
generation after generation and spread them out in
front of Him in order to take a covenant from
them.
He spoke to them
face to face saying: Am I not your Lord?
And they all replied: Yes, we testify to it.
Allaah then
explained why He had all of mankind bear witness
that He was their Creator and the only true God
worthy of worship. He said: That was in case you
(mankind) should say on the Day of Resurrection,
“Surely we were unaware of all this. We had no
idea that You were our God.” [Silsilah al
ahadeeth as Saheehah, Narrated by ibn Abbaas,
collected by Imaam Ahmad]
This is the
reason why people who adopt Islaam are said to revert
instead of convert, because they are
going back to their original nature -- the one
they were naturally created with -- which is
automatically aligned with the Universe, its
Creator and His Laws; as opposed to simply
exchanging one set of beliefs for another.
Reverts to Islaam
testify that this inner inclination to search for
the Truth, to know and follow it is a major factor
in their adopting the faith. It is interesting to
see some of the reasons cited by reverts for
adopting Islaam:
Islaamic
Monotheism
“The Christian
sect of Athanasians insistently inculcates the
tenet that Christianity is based on a belief in
three gods (Trinity), that a slightest doubt as to
this belief will lead one to immediate perdition;
and that a person who wishes to attain salvation
in this world and the next should definitely hold
a belief in the three gods: God, the Son of
God, and the Holy Ghost.
When I became a
Muslim, I received a letter, which said: “By
becoming a Muslim you have damned yourself to
perdition. No one can save you. For you deny the
divinity of God.” The poor man [who wrote that
letter] thought that I no longer believed in God,
not knowing that when Jesus had begun to preach,
he stated the unity of God and he never claimed to
be His son.
[Lord Headley
al-Farooq; British diplomat, engineer]
An
answer for every question:
“I would always
search for causes and purposes for everything. I
would anticipate logical explanations for them. On
the other hand, the explanations provided by
priests and other Christian men of religion did
not satisfy me. Most of the time, instead of
giving satisfactory answers to my questions, they
would dismiss the matter with evasive
prevarications such as, “We cannot understand
these things. They are divine secrets” and
“They are beyond the grasp of the human mind.”
Upon this I
decided to study, on the one hand, Oriental
religions, and on the other hand, books written by
famous philosophers. The books written by these
philosophers always dealt with such subjects as
protoplasms, atoms, molecules, and particles, and
did not even touch on reflections such as “What
becomes of the human soul?” “Where does the
soul go after death?” “How should we
discipline our souls in this world?”
The Islamic
religion, on the other hand, treated the human
subject not only within the corporeal areas, but
also along the spiritual extensions. Therefore, I
chose Islam not because I had lost my way, or only
because Christianity had incurred my displeasure,
or as a result of sudden decision, but, on the
contrary, after very minutely studying it and
becoming thoroughly convinced about its greatness,
singularity, solemnity and perfection
[Muhammad
Alexander Russell Webb; American diplomat, author]
Direct
relationship with one’s Creator:
Now I realize I can
get in direct contact with God, unlike
Christianity or any other religion. As one Hindu
lady told me, “You don't understand the Hindus.
We believe in one God; we use these objects
(idols) to merely concentrate.” What she was
saying was that in order to reach God, one has to
create associates, that are idols for the purpose.
But Islam removes all these barriers.
[Yusuf Islaam,
formerly Cat Stevens]
Universality:
Islam is a religion that belongs not only to the
Arabs but to the entire humanity. This universal
quality presents a sharp contrast with the Judaic
religion, whose holy book always refers to the God
of Israel.
One more thing
that I love in Islam is that this religion
recognizes all the prophets, makes no distinction
between them and treats the believers of other
religions with compassion.
[Mahmud
Gunnar Ahmad, Swedish Muslim]
Absolute
equality before God, extended brotherhood:
There were tens of
thousands of pilgrims, from all over the world.
They were of all colors, from blue-eyed blondes to
black-skinned Africans. But we were all
participating in the same ritual, displaying a
spirit of unity and brotherhood that my
experiences in America had led me to believe never
could exist between the white and non-white.
America needs to
understand Islam, because this is the one religion
that erases from its society the race problem.
Throughout my travels in the Muslim world, I have
met, talked to, and even eaten with people who in
America would have been considered white - but the
white attitude was removed from their minds by the
religion of Islam. I have never before seen
sincere and true brotherhood practiced by all
colors together, irrespective of their color.
You may be
shocked by these words coming from me. But on this
pilgrimage, what I have seen, and experienced, has
forced me to rearrange much of my thought-patterns
previously held, and to toss aside some of my
previous conclusions. This was not too difficult
for me. Despite my firm convictions, I have always
been a man who tries to face facts, and to accept
the reality of life as new experience and new
knowledge unfolds it. I have always kept an open
mind, which is necessary to the flexibility that
must go hand in hand with every form of
intelligent search for truth.
During the past
eleven days here in the Muslim world, I have eaten
from the same plate, drunk from the same glass,
and slept on the same rug - while praying to the
same God - with fellow Muslims, whose eyes were
the bluest of blue, whose hair was the blondest of
blond, and whose skin was the whitest of white.
And in the words and in the deeds of the white
Muslims, I felt the same sincerity that I felt
among the black African Muslims of Nigeria, Sudan
and Ghana. We were truly all the same (brothers) -
because their belief in one God had removed the
white from their minds, the white from their
behavior, and the white from their attitude.
[Letter
written from Makkah, by Malcolm X]
Purity
of prayer:
If I were asked
what impressed me most in the religion of Islam, I
would probably say the prayers, because prayers in
Christianity are used wholly in begging God
(through Jesus Christ) to grant worldly favours,
whereas in Islam they ar used to give praise and
thanks to Almighty God for all His blessings since
He knows what is necessary for our welfare and
grants us what we need without our asking it.
[Cecilia
Mahmuda Cannolly, Australian Muslim]
Women’s
rights and status:
No doubt,
influenced by the usual condemnation of Islam from
Christian pulpits on the subject, I picked on
polygamy. At last I thought I had something;
obviously Western monogamy was an improvement on
this old system. I talked of it to my Muslim
friend. He illustrated with the aid of newspaper
articles how much true monogamy there was in
England, and convinced me that a limited polygamy
was the answer to the secret unions that are
becoming so distressingly common in the West. My
own common sense could see that, particularly
after a war, when women of a certain age group far
outnumber men, a percentage of them are destined
to remain spinsters. Did God give them life for
that? I recollect that on the radio programme
known as `Dear Sir' an unmarried English girl had
called for lawful polygamy, saying she would
prefer a shared married life rather than the
loneliness to which she seemed to be destined. In
Islam no one is forced into a polygamous marriage,
but in a perfect religion, the opportunity must be
there to meet those cases where it is necessary.
[Mavis B
Jolly, UK]
Belief
in the Qur’aan as Divine Revelation:
I read as much of
the Qur’aan as I could. I was immersed in it. As
I read the verses in English, I repeated to myself
over and over again, this is what I have always
thought and believed. What kind of book was this?
Before long I was reading the book and crying, and
reading and crying... it was as if something had
overtaken me... I forgot what I was looking for in
particular, however when I came upon the verses in
Surah Baqarah 122-141 regarding Prophet Ibrahim
(AS) I had found my answer.
I had been
searching for Isma'il (as), son of Prophet Ibrahim
and his wife Hajarah, who had been missing from
the Hebrew brothers story. In those verses I found
the truth of religion... They say: Become Jews or
Christians if ye would be guided (to salvation).
Say thou: Nay! (I would rather) the religion of
Abraham the True, and he joined not gods with
Allah. Say ye: We believe in Allah, and the
revelation given to us, and to Abraham, Isma'il,
Isaac, Jacob and the Tribes, and that given to
Moses and Jesus, and that given to (all) the
Prophets from their Lord; We make no difference
between one another of them: and we submit to
Allah." (2:135-136) As I continued to read
and cry, I became intent upon finding someone who
could connect me with others who believed in this
book!
[K H Abdul
Lateef, USA]
The
personal example of the Prophet Muhammad [SAW]:
I accepted Islam
because I admired the Prophet Muhammad.[SAW]. I
had quite a number of Muslim friends in Zanzibar,
who gave me Islamic books, which I read in secrecy
from my family. I became a Muslim despite the
remonstrances of my family and the oppressions of
the priests of Parsee religion, which had been my
religion until that time. I held fast to my
religion and resisted against all sorts of
threats. Now I love Allaah and His last Prophet
Muhammad [SAW] more than my life
[Faruq B
Karai, Zanzibar]
Islaam
withstands scrutiny and encourages reasoning:
Instead of asking a
follower to believe in its precepts just
”because” or someone asks them to, Islaam
encourages people to think for themselves, reflect
on the signs of God in Creation and within their
own selves. Little wonder then that a sizable
number of reverts are thinking people: scientists,
astronomers, philosophers, doctors.
As created beings
who can neither grant life nor ward off death, we
owe it to ourselves and The One Who Created Us to
discover the Truth, to follow it and to facilitate
others to do the same.
[Source: All
quotes from "Why I chose Islaam" and
"Islaam: My choice"]